The news, the real news, has been so hot as June heats up that I have to push aside commentary on what many would consider the most blockbuster story of all on the world stage–the release of longtime prisoner and WikiLeaks founder Julian Assange. It will have to be tomorrow’s article, as it will fit better after this one anyway, considering today’s extends yesterday’s, which extended the one from the day before.

It would be easy to scaffold lesson plans in the classroom at the moment! The connections and Zones of Proximal Development are taking care of themselves!

LEJEUNE THIS WEEK

Mon: Did We Hear What Trump Just Said About the JFK Files?

Tues: There Is Something to See In This Cluster of JFK and Saudi Arabia-9/11 Stories

Bonus June 14: Trump’s ‘Unserious Stuff’ Recalls SCOTUS 1895 Ruling, and Some Other Things…

Out of sheer joy and respect to Assange, I will present one of the many zinger-quotes he has provided through the years.

“A great number of those working for liberal causes are not only shy but borderline collusive. They want change to happen nicely, and it won’t. They want decency to come about without anybody suffering or being embarrassed, and it won’t. And most of all they want to give many of the enemies of open government the benefit of the doubt, and I don’t. It’s not just a difference of approach, it’s a complete schism in our respective philosophy. You can’t go about disclosure in the hope that it won’t spoil anybody’s dinner.”

I don’t love the “liberal vs conservative” thing here because it is quite clearly the political discourse in America has shifted dramatically from such false binaries. Still…

It, along with the spoiling people’s dinner bit, provides a nice framework for my work today.

Even further suspicion of the CIA is hitting a new wave of Americans in recent days and weeks. Russia claiming unequivocally that the US/NATO, hiding behind proxy Ukraine, to whom all of our money goes remember, was behind this week’s terror attack. (There was one back on March 22 as well for which Russia never retaliated; the Nord Stream pipeline explosion in 2023 is yet another). The temptation for many Americans, especially those who grew up with the Cold War as world theme, will be to discount anything I or anyone else has to say once Russia is discussed like this. But we must examine Russia and our other supposed enemies much more closely than we do. That is difficult, I understand. It is why I was so intensive about covering the Tucker Carlson/Vladimir Putin article back in February. I knew the story hooks would continue to present themselves and I’d have it to present to our readers. Here is a screenshot of that little spell back in February. Peruse at your leisure.

All of that said about Russia, she isn’t even the main focus of this article. I bring it up because the terror attack is clustering with the likes of JFK, RFK, Jr, 9/11, and bystander-heroes inside the Catholic Church, particularly Archbishop Carlo Marie Viganò.

In a nutshell, before I preface it, Viganò has written a review to a book that blows the lid off the JFK assassination–just as Trump referenced just recently, just as RFK, Jr has been saying, just as so many “conspiracy theorists” have been warning through the years.

Yet again, there may be a temptation for some readers to click away from the rest of the article. Separation of church and state, religion and politics, right? But I promise you, there is a very real connection between the Deep State and what some are calling, for parallel’s sake, the Deep Church.

I’m asking that, if you do fall into one of these two camps, that you suspend your doubts momentarily. We can’t win this information war unless we leave behind our mental constructs and try to connect more dots on the world stage. After all, categorization is one way the Deep State has stayed in the shadows for so long.

And one of the most important things people need to realize is that Christ’s Vicar on Earth, Francis, has been in the news for eleven years not only shattering doctrines and dogma inside the Catholic Church, but more importantly for a wider audience, sitting in communion with globalists and their nefarious agenda for mankind.

The sad thing is that most Catholics don’t even follow this, I’ll admit that, and it is only by the grace of God that a fortunate series of events occurred for me to start the digging process. I am inviting my fellow Catholics not to a squabble, but to a reality even I have ignored in the past.

The stones are crying out, my friends. We must speak. Christ himself commanded it–Luke 19.

It is worth noting first, as a rock solid connection to my work this week, that Trump’s world “capitulation tour” back in 2017, which started in Saudi Arabia as I showed yesterday, included none other than the Vatican and Francis. See the 1:37 mark here.

This same Francis is in the news right now for embezzlement allegations, for potentially eradicating the ancient Mass that sprouted from its 33 AD seed with the apostles, and for potentially excommunicating an archbishop who has long been sounding the alarm on Francis and the evil that has been enthroned inside the Church and its parallel to world political affairs. It’s why this archbishop wrote this letter to Trump back in June 2020 right as all of the riots were kicking off around the country. He wrote a second letter right before the election. Both letters have proven to be incredibly prescient.

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I say all of this in order to bridge gaps, between the political and apolitical, the religious and areligious, the Catholic and non-Catholic, the Catholic who trusts everything any pope does and the one who recognizes this simply doesn’t compute because the current one is unabashedly bashing so much of what his predecessors have quietly and humbly passed down through the centuries and tradition, just as Paul teaches in Scripture–2 Timothy 2, 2 Thessalonians 2.

That is what the likes of Archbishop Carlo Marie Viganò are fighting for.

But Viganò is also different because he has thrown himself into the fire with the globalists and their insidious war machine.

Following is Viganò’s review of The Assassination of John F. Kennedy: The Final Analysis, by David W. Mantik M.D. and Jerome Corsi, Ph.D. Fellow Catholics, this is the reason Viganò is hunted. He is conflating Deep State and Church. And the globalists don’t like that one bit.

This is not at all just a religious or a Catholic story–he is drawing attention to some of the most reprehensible and murderous individuals ever to walk the earth, and instead of calling him a schismatic, we should be recognizing the rebel Christ in him.

John Fitzgerald Kennedy was elected the 35th President of the United States of America at a time of great change that involved the whole world. A few years before the event that brought the first Catholic president in American history to the White House, Pope John XXIII had been elected, the pontiff who convoked the Second Vatican Ecumenical Council and who believed he could open the doors of the Church to dialogue with the world.

The early 1960s take us back to the Cold War, the Berlin Wall, the Cuban crisis, the threat of a looming nuclear conflict, and that perhaps forced a certainly simplistic dualism between right and left that has since begun to show signs of losing steam. Italy, along with the other NATO member countries, was in the midst of an economic boom in those years and 1968, the year of the great student and cultural revolution, the end of the old world, was still yet to come.

This work by David W. Mantik and Jerome R. Corsi touches on specialized topics of great interest not only to historians. It presents very credible evidence that Kennedy was killed on the orders of the CIA and leads us to ask a fundamental question: why did the Secret Service assassinate President Kennedy? History will be able to answer this question when new documents will be declassified and it will be possible to reconstruct the troubled and complex events of those years. Nevertheless, I believe that each of us, observing the sequence of events from above, so to speak, is able to understand how correct is the intuition of the authors, who rightly identify in the murder of JFK the subversive action of a coup d’état at the hands of deviant components of the state apparatus. We could say that it was in those years that the “deep state” began to operate with greater incisiveness, which today shows itself in all its evidence, but which even then acted for the pursuit of purposes in contrast with the true interests of the nation and against the good of the American people.

The term deep state – “derin devlet” in Turkish – was coined to indicate the network of power close to the Masonic lodges that Mustafa Kemal Atatürk created, again in a subversive way, to flank the action of indoctrination to the so-called “democratic principles” of the Young Turks, just as in Italy, during the so-called Risorgimento, Giuseppe Mazzini created the Giovine Italia movement to bring down the pre-unification states and replace them with the Piedmontese monarchy that was subservient to Freemasonry. The deep state is therefore a lobby entrenched in power, which controls and directs events through its emissaries.

Its counterpart in the religious sphere is what I have called the “deep church,” which has the same goals and uses the same methods. Let us not forget that after the death of Pope Pius XII in 1958, the conclave that led to the election of Angelo Roncalli was the scene of maneuvers and pressures aimed precisely at ensuring that the new pope would represent a moment of novelty and rupture with the past. And it was no coincidence that John XXIII himself – too often dangerously close to the Masonic lodges on the one hand and to exponents of modernism on the other – wanted, so to speak, to defy providence, by convoking an ecumenical council that the Roman Curia knew would bring into the ecclesial body the most extreme instances of modernization of the Church in the doctrinal, moral, and liturgical fields.

In 1958, therefore, we had a progressive pope, the so-called “good pope,” the pope of dialogue and renewal, who was appreciated by circles hitherto hostile to the Roman Church. Then in 1960, Democrat John Fitzgerald Kennedy won the election against Republican Richard Nixon, apparently confirming the same trend. In 1962, the Second Vatican Council began. In 1963, the American president was assassinated in Dallas. These would all seem to be unrelated events to an inattentive observer; but if we understand what the aims of the deep state and the deep church were – that is, the two versions of an occult and subversive power – we cannot fail to find an incredible coherence in their respective actions. And perhaps we should ask ourselves if the fact that JFK was Catholic might have led the American deep state to want to eliminate from the international political scene a character who did not accept the role of being a puppet of the elite, unlike the current “president,” the self-styled Catholic Joe Biden.

Church and state have today both been eclipsed by a power that has usurped them and now uses them for the opposite purpose to that which the two institutions ought to have, and we owe the fact that this is so evident today to decades – if not centuries – of subterranean action, of subversive powers which stop at nothing to achieve what they set out to do. The assassination of JFK by the CIA has been repeated with the fraudulent elimination of President Donald Trump on the occasion of the 2020 election fraud; but even before that with the forced resignation in 2013 of Pope Benedict XVI, an event that was hoped for by the magic circle of the Clintons and John Podesta in their famous Wikileaks emails, and which was followed by the appointment – because to speak of election would be grotesque – of the Jesuit Jorge Mario Bergoglio by the Saint Gallen Mafia, with the key contribution of the serial predator and former cardinal Theodore McCarrick, who was a frequent visitor to the Obama White House.

In a famous speech at the Waldorf-Astoria Hotel on April 27, 1961, JFK said:

For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence: on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day.

Today we can understand his words in their disturbing truth: “It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific, and political operations. Its preparations are concealed, not published; its mistakes are buried, not headlined; its dissenters are silenced, not praised. No expenditure is questioned; no rumor is printed; no secret is revealed.” And so we understand why that system eliminated Kennedy, seeing him as a serious threat.

The final analysis has the merit of directly confronting the reality of the coup d’état that was perpetrated by the deep state through the assassination of President Kennedy, who was considered an obstacle to the achievement of objectives that today we understand were achieved in any case, with or without the approval of the “sovereign” people. A coup that has led the institutions of the United States of America – not unlike those of other nations and of the Catholic Church herself – to be the unique and totalitarian expression of a subversive power that dangerously combines the individualistic interests of capital with the tyrannical methods of communist collectivism. This privatization of the state is mirrored in the chronic and irreversible indebtedness of the citizens, who are called upon to pay the bankruptcy costs of the speculations of the very powerful international financial lobby. And it should not escape our notice that there is a parallel with the privatization of the Catholic Church, which has now been taken over by an elite no less subversive than that of the deep state, in which positions of power have been infiltrated by heretical and corrupt prelates who use the authority of Christ to guarantee obedience from the faithful.